Fourth Sunday of Lent – Cycle A (March 30, 2014)

First reading: 1 Sm. 16: 1b, 6-7, 10-13a

“The Lord said to Samuel: ‘Fill your horn with oil, and be on your way.  I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.’

“As Jesse and his sons came to the sacrifice, he looked at Eliab and thought, ‘Surely the Lord’s anointed is here before him.’  But the Lord said to Samuel: ‘Do not judge from his appearance or from his lofty stature, because I have rejected him.  Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.

In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, ‘The Lord has not chosen any one of these.’  The Samuel asked Jesse, ‘Are these all the sons you have?’  Jesse replied, ‘There is still the youngest, who is tending the sheep.’  Samuel said to Jesse, ‘Send for him; we will not begin the sacrificial banquet until he arrives here.’  Jesse sent and had the young man brought to them.  He was ruddy, a youth handsome to behold and making a splendid appearance.  The Lord said, ‘There—anoint him, for this is he!’  Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the spirit of the Lord rushed upon David.”

 

Second reading: Eph. 5: 8-14

“Brothers and sisters: You were once darkness, but now you are light in the Lord.  Live as children of light, for light produces every kind of goodness and righteousness and truth.  Try to learn what is pleasing to the Lord.  Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.  Therefore, it says: ‘Awake, O sleeper, and arise from the dead, and Christ will give you light.”
 

Gospel reading: Jn. 9: 1, 6-9, 13-17, 34-38 (short form)

“As Jesus passed by he saw a man blind from birth.  He spat on the ground and make clay with the saliva, and smeared the clay on his eyes, and said to him, ‘Go wash in the Pool of Siloam’—which means Sent.  So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said, ‘Isn’t this the one who use to sit and beg?’  Some said, ‘It is,’ but others said, ‘No, he just looks like him.’  He said, ‘I am.’ 

They brought the one who was once blind to the Pharisees.  Now Jesus had made clay and opened his eyes on a Sabbath.  So then the Pharisees also asked him how he able to see.  He said to them, ‘He put clay on my eyes, and I washed, and now I can see.’  So some of the Pharisees said, ‘This man is not from God, because he does not keep the Sabbath.’  But others said, ‘How can a sinful man do such signs?’  And there was a division among them.  So they said to the blind man again, ‘What do you have to say about him, since he opened your eyes?  He said, ‘He is a prophet.’

They answered and said to him, ‘You were born totally in sin, and are you trying to teach us?’  Then they threw him out.

When Jesus heard that they had thrown him out, he found him and said, ‘Do you believe in the Son of Man?’  He answered and said, ‘Who is he, sir, that I may believe in him?’  Jesus said to him, ‘You have seen him, and the one speaking with you is he.’  He said, ‘I do believe, Lord,’ and he worshiped him.”
 

Introductory theme summary:

The common theme from today’s readings is on sight, or seeing, but not in the general external sense as is commonly understood.  Rather the sense being identified is a conceptual one that points to the interior dimension of sight, which coincides with God’s way of seeing.  Thus, all sight that focus only on the exterior dimension is referred to as being in “darkness.”

 

Reflection:

In the Old Testament reading we have depicted for us the error of judging by appearances.  Oh, how common of an error this is for so many of us. Yet, it is somewhat consoling for us that a prophet is depicted committing the error.  Still, it is a necessary lesson for us all.  No one is merely what they appear in a physical sense.  We are all so much more than our bodies.  Our physicality is only one dimension of our entire being.  We are all also mind, heart, and spirit.  These four things combine to form the entirety of our being – the soul.  It is a grave miscarriage of justice to the individual for anyone to summarize another person’s value based solely on their physical appearance.  Surprisingly, not just in the negative sense, but also in the positive sense.  How many people gain our approval because of their physical attributes, but later we discover their interior beings were the complete opposite of what we presumed?

In the second reading, the issue of darkness is directed to our actions.  The reading implies that those who do see the light become able to live their lives, morally, in a manner that reflects such by the light they have perceived.  Therefore, continuing to live one’s life in sin indicates that person has not yet come fully to see the light.  It is particularly interesting to note the shamefulness of merely mentioning the deeds of darkness, which indicates how repulsed we should be by their commissioning.  Do not envy the irreverence of the disobedient.  Be assured!  Theirs is a path to destruction.

The most significant message concerning the light comes from the gospel reading, which is to realize that Christ is the light.  It is by Christ that we receive the interior perspective that enables us to “see” our way out of darkness.  That “light” is very simple to understand.  It is by Christ’s indwelling presence that is communicated to us through our reception of the sacraments – especially the Eucharist – that we become able to live our lives free of sin.  This is the freedom of the children of God.  Those who crucify their flesh become predisposed to receive Christ, himself, and by that reception we become able to live as Christ lived for we become that which we receive.

Come, let us be true children of light and show ourselves so by living as Christ lived.

Third Sunday of Lent – Cycle A (March 23, 2014)

First reading: Ex. 17: 3-7

“Here, then, in their thirst for water, the people grumbled against Moses, saying, ‘Why did you ever make us leave Egypt?  Was it just to have us die here of thirst with our children and our livestock?  So Moses cried out to the Lord, ‘What shall I do with this people?  A little more and they will stone me!’  The Lord answered Moses, ‘Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.  I will be standing there in front of you on the rock in Horeb.  Strike the rock, and the water will flow from it for the people to drink.  This Moses did, in the presence of the elders of Israel.  The place was called Massah and Meribah, because the Israelites quarreled there and tested the Lord, saying, ‘Is the Lord in our midst or not?’”


Second reading: Rom. 5:1-2, 5-8

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access [by faith] to his grace in which we stand, and we boast in hope of the glory of God.

“And hope does not disappoint, because the love of God has been poured out into our hearts through the holy Spirit that has been given to us.  For Christ, while we were still helpless, yet died at the appointed time for the ungodly.  Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.  But God proves his love for us in that while we were still sinners Christ died for us.”

Gospel reading: Jn. 4:5-15, 19b-26, 39a, 40-42 (short form)

“So he came of a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.  Jacob’s well was there.  Jesus, tired from his journey, sat down there at the well.  It was about noon.

“A woman of Samaria came to draw water.  Jesus said to her, ‘Give me a drink.’  His disciples had gone into the town to buy food.  The Samaritan woman said to him, ‘How can you, a Jew, ask me, a Samaritan woman, for a drink?’  (For Jews use nothing in common with Samaritans.)  Jesus answered and said to her, ‘If you knew the gift of God and who is saying to you, Give me a drink, you would have asked him and he would have given you living water.’  [The woman] said to him, ‘Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?  Are you greater than our father Jacob, who gave us this cistern and drank fro it himself with his children and his flocks?’  Jesus answered and said to her, ‘Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; that water I shall give will become hi him a string of water welling up to eternal life.’  The woman said to him, ‘Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.

“’Sir, I can see you are a prophet.  Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.’  Jesus said to her, ‘Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.  You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.  But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.  God is Spirit, and those who worship him must worship in Spirit and truth.’  The woman said to him, ‘I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.’  Jesus said to her, ‘I am he, the one who is speaking with you.

“Many of the Samaritans of that town began to believe in him.  When the Samaritans came to him, they invited him to stay with them; and he stayed there two days.  Many more began to believe in him because of his word, and they said to the woman, ‘We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

 

Introductory theme summary:

The common theme in today’s readings is how God satisfies our thirst in which water is used as a metaphor for grace, as is indicated for us in the second reading and expounded upon in the gospel reading.


Reflection:

There is a lot to be gained from examining the use of water as a metaphor for describing grace.  Our encounter with grace is striking similar to our relationship with water.  Water is essential for our survival as is our dependence upon grace.  We are only able to live approximately three days without water, and, coincidentally or not, our Lord was taken from us for approximately three days while he was in the belly of the earth and the world was plunged into darkness – the absence of grace.  Our first symptoms of dehydration is sleepiness, which progresses to weakness as our bodies begin to dry up.  Similarly, as we are deprived of grace our spirits become sluggish and we revert to fleshliness as we lose touch with the promptings of the spirit.

So, what is grace that we may better associate ourselves to it as necessary as it is for obtaining eternal life?  Grace, by definition, is an unmerited gift from God.  Moreover, everything we receive from God in this life is grace, because God is the first cause of all things.  This allocates humanity to the role of responder to God’s initiative, rendering all things received as beginning with God and unmerited by us.  No one has preceded God in action so as to obligate God to act in response.  Everything done by us is preceded by an action of God, and fulfilled by the grace imparted from God in that same initial cause of action on God’s part.  This, however, does not exclude us from earning merit; nor does it imply error in seeking merit through actions.  Scripture tells us we will all be rewarded,[1] according to our works.[2]

The merit from action begins with our free-will choice to respond favorably toward God’s grace.  God does not interfere in any way with our freewill.  Otherwise, all compliance on the part of human beings would have the effect of reducing us to nothing more than mere puppets, which we are not.  It stands to reason, therefore, that we must earn merit for our choice.  Along the same line of reasoning, merit is then increased through our cooperation with God’s grace, by achieving the desired end for which God gave it.  It is as His faithful servants that we will receive our reward. 

The culmination of merit is realized through the response of love toward God with our human heart.  This is not the charity received of God in order to fulfill the two commandments of love.  This is the human sentiment of love that evolves to sincerely like God so much as to honestly love him for who He truly is.  Though it is inevitable for the human heart to respond with sincere loving sentiment toward God when His grace has been fully received, the free-will choice remains ours to make.  Even while in the state of perfection the fallen angels exercised their liberty, of the same free will, and rejected God.  This free-will choice remains up till the end of our pilgrimage here on earth.

This brings us to the importance of correct theology.  If one personally loves a false understanding of God, that person isn’t loving God truly.  However good the person’s intentions might be, he/she is loving a personalized perception of God!  Though some inaccurate perceptions of God may carry less accountability than others; ultimately it is only through truth that we can actually love God.  “God is Spirit, and those who worship him must worship in spirit and truth.”  (Jn. 4:24)

Come, let us be receptive and apply ourselves to the fullness of God’s infinite grace so as to discover our real potential in Christ, and thereby store up for ourselves treasure in Heaven.

---

[1] Mt. 5:12; 10:41-42; Lk. 6:23; 6:35; Col. 3:24; 2 Jn. 1:8; Rev. 22:12

[2] 1 Cor. 3:13-15 “The work of each will come to light, for the day will disclose it.  It will be revealed with fire, and the fire [itself] will test the quality of each one’s work.  If the work stands that someone built upon the foundation, that person will receive a wage.  But if someone’s work is burned up, that one will suffer loss; the person will be saved, but only as through fire.”

Second week of Lent – Cycle A (March 16, 2014)

First reading: Gn. 12:1-4a

“The Lord said to Abram: ‘Go forth from the land of our kinsfolk and from your father’s house to a land that I will show you.

‘I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.  I will bless those who bless you and curse those who curse you.  All the communities of the earth shall find blessing in you.’

Abram went as the Lord directed him.”
 

Second reading: 2 Tm. 1:8b-10

“Bear your share of hardship for the gospel with the strength that comes from God.

“He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel.”

Gospel reading: Mt. 17:1-9

“After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.  And he was transfigured before them; his face shone like the sun and his clothes became white as light.  And behold, Moses and Elijah appeared to them, conversing with him.  Then Peter said to Jesus in reply, ‘Lord, it is good that we are here.  If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.’  While he was still speaking, behold a bright cloud cast a shadow over them, then from the cloud came a voice that said, ‘This is my beloved Son, with whom I am well pleased; listen to him.’  When the disciples heard this, they fell prostrate and were very much afraid.  But Jesus came and touched them, saying, ‘Rise, and do not be afraid.’  And when the disciples raised their eyes, they saw no one else but Jesus alone.

“As they were coming down from the mountain, Jesus charged them, ‘Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

 

Introductory theme summary:

The common theme for today’s readings is compliance with God’s will.  In the first reading we have Abram, uprooting his whole life to move to another land in compliance with God’s will; in the second reading we are told we are called to a life of holiness in order to enter into the salvation that comes to us through God’s design; and finally in the gospel we have God telling us to listen to His Son, which implies our conformity to what He says.

Reflection:

The only reading from today that gives us any clues as to how to conform our lives to God’s will is in the second reading, which talks about our being called to a life of holiness.  The question then becomes, what is a life of holiness?  So let’s examine what is meant by that statement.

The best place to begin is with Paul, who instructs us in Galatians[1] on the reality that the flesh and spirit are opposed to each other.  By this we have a significant indication of where to begin the pursuit of a holy life.  To simplify, holiness of life demands the absence of physically immoral conduct.  Those things consist, primarily, in sexual sinfulness.  We must, at the very least, comply with the standard of chastity consistent with whatever the person’s state might be: single, married, celibate, or perpetual virginity.  By this we accomplish the standard of physical purity, which is preemptive to spiritual purity.  If one cannot purify one’s flesh, which one can see; how can one purify the spirit, which one cannot see?

This is not the extent of conforming our lives to holiness by any means.  All of our Lords instructions relate to loving, both God and neighbor, so these are therefore primary among the conditions of meeting the standard of a holy life.  In fact, the condition or loving represents the means by which the condition of physical purity is actually attainable.  To understand this better let’s examine how to fulfill the two commandments of love.

The first commandment is to love God with the entirety of our being.  This is surprisingly simple.  Loving God with our entire being is simply committing ourselves to pursuing God in all four aspects of our personal being.  Put simply: we pursue God in our bodies by fulfilling the condition of honoring our bodies as a temple for the Holy Spirit, which begins with the first condition mentioned above; we pursue God in our mind through seeking to understand him, which requires study and reflection through prayer; we pursue God in our heart by developing the sincere emotional sentiments of ‘want’ toward God, which is accomplished solely through all forms of prayer; and, we pursue God in our spirit by accepting the concept of being a member in the community of God people so as to find one’s place within that community, which is fulfilled through worshipping God in a communal environment.  Otherwise one remains singular in his/her relationship with God.  Though everyone has an individual relationship with God, no one is greater than any other member of God’s community of the faithful, so this acceptance is mandatory, which then properly disposes us to fulfill the second commandment of love.

The second commandment is to love thy neighbor as thyself.  The first condition truly is a prerequisite to fulfilling the second condition, which is why ‘no work’ can accomplish a person’s justification.  All works in relationship to loving our neighbor must be accompanied by faith to be considered compliance with God’s will.  Otherwise it is an attempt to justify oneself.  No one can please God without faith.  If one has yet to become accomplished in loving God with the entirety of his/her being, but responds faithfully to the command to love neighbor, these works count toward meeting the condition of penance to facilitate the eventual, and inevitable, spiritual love of charity[2] that fulfills the second commandment.

If we fulfill these conditions of love than the standard of responding to the call of holiness of life can be assured as met.

Come, let us undertake the quest of fulfilling the Great Commandments of Love, for by it we are sure to discover our full dignity from the holiness of the true children of God.

---

[1] Gal. 5: 16-17  “Live by the Spirit and you will certainly not gratify the desire of the flesh.  For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.”

[2] Catechism of the Catholic Church: 1822.  “Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.”

First week of Lent – Cycle A (March 9, 2014)

First reading: Gn. 2: 7-9; 3: 1-7

“The Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.

“Then the Lord God planted a garden in Eden, in the east, and he placed there the man whom he had formed.  Out of the ground the Lord God made various trees grow that were delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of knowledge of good and bad.

“Now the serpent was the most cunning of all the animals that the Lord God had made.  The serpent asked the woman, ‘Did God really tell you not to eat from any of the trees in the garden?’  The woman answered the serpent: ‘We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’  But the serpent said to the woman: ‘You certainly will not die!  No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad.’  The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom.  So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.  Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.”

Second reading: Rom. 5: 12, 17-19 (Short form)

“Therefore, just as through on person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned.

“For if, by the transgression of one person, death come to reign through that one, how much more will those who receive that abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ.  In Conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.  For just as through the disobedience of one person the many were made sinners, so through the obedience of one the many will be made righteous.”
 

Gospel reading: Mt. 4: 1-11

“Then Jesus was let by the Spirit into the desert to be tempted by the devil.  He fasted for forty days and forty nights, and afterwards he was hungry.  The tempter approached and said to him, ‘If you are the Son of God, command that these stones become loaves of bread.’  He said in reply, ‘It is written: One does not live by bread alone, but by every word that comes froth from the mouth of God.

“Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, ‘If you are the Son of God, throw yourself down.  For it is written: He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.  Jesus answered him, ‘Again it is written, You shall not put the Lord, your God, to the test.  Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, ‘All these I shall give to you, if you will prostrate yourself and worship me.’  At this, Jesus said to him, ‘Get away, Satan!  It is written: The Lord, your God, shall you worship and him alone shall you serve.

“Then the devil left him and, behold, angels came and ministered to him.”

  
Introductory theme summary:
The theme common to all three readings this week is obedience; an extremely unappreciated virtue in our modern, post sixties, anti-establishment, society.  It’s opposite, disobedience, is the origin of sin, and thereby the cause of death.  Disobedience is also at the root of all rebellion against Catholicism, which purposes, in obedience to the Holy Spirit, to remain faithful to teachings that have been passed down to us through the centuries by the influence of that same Holy Spirit. 

Reflection:

The obvious place to begin this reflection is by addressing the Catholic belief in the Holy Spirit as guiding the Church through all these centuries.  This is founded on our Lord’s promise that the Holy Spirit would guide them (the apostles) to all truth.[1]  Very simply, if a person does not believe that the tenets of the Catholic faith have resulted from the guidance of the Holy Spirit, then that person does not believe in Catholicism; even if that person claims to be Catholic.  This is a fundamental principal of Catholic belief that cannot be denied and remain Catholic, very much like belief in the divine nature of Jesus Christ is a condition for being a Christian.

This then brings us to the requirement of giving one’s assent to believing in the various tenets of the Catholic faith, which in some instances does require obedience because willing assent is not sincere.  It takes more strength to submit one’s will in obedience to a legitimate authority, than it does to defy a rule or order by any authority, and why it actually deserves merit in these circumstances. 

Contrary to the opinions of dissenters, obedience is not an inferior way to conform ourselves to God.  All power of authority is established by God for the purpose of order.[2]  Because of which, by complying with the directives of a legitimate authority we are complying with God’s will, as He is communicating it to us through that particular method within our society.[3]  Take law for example.  We are all expected to obey the law, and in doing so we are conforming ourselves to the manner by which God desires to govern society at large for the mutual benefit of all, which includes both believers and non-believers alike. 

Even if a person who occupies a legitimate rank of authority is actually wrong on an issue, should compliance be demanded by that authority’s right, obedience remains obligatory for all those subject to the authority, providing, only, that compliance does not result in the direct commission of a sin. 

If compliance does not result in the direct commission of a sin, rebelling against that compliance becomes the sin of disobedience.  Disobedience is more than simply the conflict of disagreement.  It is indicative of an interior disorder that renders the individual incapable of subduing his/her will, which is the very definition of slavery to sinfulness – the very stain from the original sin. [4]  Because disobedience is the sin that caused this interior disorder, obedience is the perfect reconciliation for the original sin, and why God is so pleased when we submit ourselves to him through it.   

Few virtues rank higher than obedience.  After charity, faith and hope comes humility, for its necessity in relationship to obedience, and then submitting one’s will to God in obedience.  It’s time to rebel against the trends of our modern society and show ourselves faithful to the Lord by finding the humility necessary to submit our will in obedience to God’s plan, and submit to the directives of the Catholic Faith.  No one needs to be perfect, just sincere in his/her willingness to comply with the Lord’s will, and do everything within one’s means to submit in obedience when his/her sincerity is deficient.  He promises victory to all those who persevere to the end.[5]

Come, let us prove the presence of God’s kingdom in the world by our example of obedience to Him, so that we too can wear the crown promised to the victors.[6]

---

[1] Jn. 15:26; 16:13a  “When the advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me.  …When he comes, the Spirit of truth, will guide you to all truth”

[2] Rom. 13: 1  “Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God.”

[3] Rom. 13: 2  “Therefore, whoever resists authority opposes what God has appointed and those who oppose it will bring judgment upon themselves.”

[4] Catechism of the Catholic Church: 400  “The control of the soul’s spiritual faculties over the body is shattered.”

[5] Mt. 24:12-13  “Because of the increase of evildoing, the love of many will grow cold.  But the one who perseveres to the end will be saved.”

[6] Jas. 1:12  “Blessed is the man who perseveres in temptation, for when he has been proved he will receive the crown of life that he promised to those who love him.”

Eighth Sunday of Ordinary time – Cycle (March 2, 2014)

First reading: Is. 49: 14-15

“But Zion said, ‘The Lord has forsaken me; my Lord has forgotten me.’  Can a mother forget her infant, be without tenderness for the child of her womb?  Even should she forget, I will never forget you.”
 

Second reading: 1 Cor. 4: 1-5

“Thus should one regard us: as servants of Christ and stewards of the mysteries of God.  Now it is of course required of stewards that they be found trustworthy.  It does not concern me in the least that I be judged by you or any human tribunal; I do not even pass judgment on myself; I am not conscious of anything against me, but I do not thereby stand acquitted; the one who judges me is the Lord.  Therefore, do not make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness and will manifest the motives of our hearts, and then everyone will receive praise from God.”
 

Gospel reading: Mt. 6: 24-34

“No one can serve two masters.  He will either hate one and love the other, or be devoted to one and despise the other.  You cannot serve God and mammon.  Therefore I tell you, do not worry about your life, what you will eat [or drink], or about your body, what you will wear.  Is not life more than food and the body more than clothing?  Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them.  Are not you more important that they?  Can any of you by worrying add a single moment to your life-span?  Why are you anxious about cloths?  Learn from the way the wild flowers grow.  They do not work or spin.  But I tell you that not even Solomon in all his splendor was clothed like one of them.  If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?  So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’  All these things the pagans seek.  Your heavenly Father knows that you need them all.  But seek first the kingdom [of God] and his righteousness, and all these things will be given you besides.  Do not worry about tomorrow; tomorrow will take care of itself.  Sufficient for a day is its own evil.”

 

Introductory theme summary:

The theme of today’s readings address trusting in God’s faithfulness, even in the hardest of life’s circumstances.

Reflection:

Most people are aware of the saying that no one can serve both God and mammon, but what might have escaped the attention of many is the broadness of what qualifies as serving mammon.  In today’s gospel reading Jesus gives us the very basic circumstances of worrying about what one will eat, drink or wear for His example to us of what actually qualifies as serving mammon; and if focusing one’s energies in life to acquiring these basic necessities qualify, how much more so would it apply to us seeing the rest of life’s amenities?  Certainly many Christians out there have accepted the principle that the love of money is the root of all evil; but it’s doubtful that this understanding for serving mammon has even been recognized, much less accepted, by many Christians. 

Unfortunately, those who measure the quality of life by the successful acquisition of their necessities and amenities in life are actually serving mammon rather than God, regardless of how they presume.  The implications from this is staggering!!!  How many of us are wrong?  How many of those who are wrong, are humble enough to admit it?  How many of those who are humble enough, are also sincere enough to make the necessary changes?  How many of those who are sincere, also possess the conviction necessary to accomplish the change?  And finally, how many of those who go so far as to make the change will remain faithful to it?

Perhaps the most important perspective to realize is, if one has made the successful acquisition of the necessities, and amenities, of life their primary objective in life, as most people do these days, then its highly doubtful that sufficient energy has been committed to serving God in order to actually qualify as being God’s servant.  And let’s face it, one must first serve the Lord before his or her service can be judged as faithful or otherwise.

Do you use your faith to obtain “the good life,”?  Remember, those who love their life will lose it.[1]

So, all the affluent Christians need to ask themselves: How much money does a person really need to make?  How big does a house really need to be?  How nice of a car does a person really need to have?  Does a person really need expensive toys?  What about designer clothes, and purses, and jewelry?  The questions can go on and on and on!  While the needs of the people around you are equally endless!!!

Our Lord’s message is not an easy one to live by, but well worth the inevitable sacrifices for those who find the faith necessary to live according to His commands!  

Yes . . .  COMMANDS!  These are not options!!!

Come, let us obey the Lord’s will to show ourselves as faithful servants who trust in his recompense while we patiently wait for his return; for he is faithful, and all his way are trustworthy!!!

---

[1] Jn. 12:25  “Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”

Seventh Sunday of Ordinary time – Cycle A (February 23, 2014)

First reading: Lv. 19: 1-2, 17-18

“The Lord said to Moses, ‘Speak to the whole Israelite community and tell them: Be holy, for I, the Lord, your God, am holy.  You shall not bear hatred for your brother in your heart.  Though you may have to reprove your fellow man, do not incur sin because of him.  Take no revenge and cherish no grudge against your fellow countrymen.  You shall love you neighbor as yourself.  I am the Lord.’”
 

Second reading: 1 Cor. 3: 16-23

“Do you not know that you are the temple of God, and that the Spirit of God dwells in you?  If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.

“Let no one deceive himself.  If anyone among you considers himself wise in this age, let him become a fool so as to become wise.  For the wisdom of this world is foolishness in the eyes of God, for it is written: ‘He catches the wise in their own ruses,’ And again: ‘The Lord knows the thoughts of the wise, that they are vain.’  So let no one boast about human beings, for everything belongs to you, Paul or Apollos or Kephas, or the world or life or death, or the present or the future: all belong to you, and you to Christ, and Christ to God.”

Gospel reading: Mt. 5: 38-48

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’  But I say to you, offer no resistance to one who is evil.  When someone strikes you on [your] right cheek, turn the other one to him as well.  If anyone wants to go to law with you over a tunic, hand him your cloak as well.  Should anyone press you into service for one mile, go with him for two miles.  Give to the one who asks of you, and do not turn your back on one who wants to borrow.

You have heard that it was said, ‘You shall love your neighbor and hate you enemy.’  But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.  For if you love those who love you, what recompense will you have?  Do not the tax collectors do the same?  And if you greet your brothers only, what is unusual about that?  Do not the pagans do the same?  So be perfect, just as you heavenly Father is perfect.”

Introductory theme summary:

Clearly, the running theme for today’s readings relates to us being holy as God is holy, thus we are reminded of the need to avoid sin, even, and most importantly, in circumstances where our fellow brothers and sisters sin against us because that is how we show ourselves to be true children of God.

Reflection:

Paul gives us the image of being the temple of God to stress our unique dignity in all creation.  He does so in the context of instructing us on our responsibility to ourselves in regard to that dignity.  We are the ones who are being charged with the responsibility for not destroying our own representation as the temple of God.  There is only one way for us to do that and that is to perpetuate a life of sin by neglecting to repent our sins and sinfulness.  Simply committing a sin is not the issue, but rather the complete disregard for the perpetual need for repentance, whenever we do sin, in order to continue the reformation of our lives to convey the holiness of being a temple of God, is.  However we may fall, we must never throw in the towel and give up, or worse, rationalize our sins as if to excuse ourselves from that responsibility.

The most important aspect of this observation concerns our relationships with those who could rightly be consider our enemies.  They distinguish themselves as such by deliberately set themselves against our ways of faith without us having done anything to provoke them, other than simply practice our faith.  It is never justifiable to oppose anyone simply because of faith.  Even should one disagree on any of the many principals of faith, a respectful acknowledgement of difference in order to foster a mutually accepting environment is still required by everyone.  No one can claim an authentic faith in God without also perpetuating peace.  This should be a condition for all claims of faith to be considered authentic in any religion.

When faced with these great challenges, we are given the rare opportunity to participate in furthering the salvation of the world.  As Catholics we recognize that the Lord sacrifice on the cross is a continuous one, and when we are confronted with these opportunities to suffer as he did, we can join our sufferings with his and, as Paul says,[1] make up for what is lacking in the afflictions of Christ.  When we do this we are fulfilling our role as a member of His Body, and there-by show ourselves as true children of God.  This is why ‘true’ children of God must: turn the other cheek, give up their coat, go the extra mile, give when asked, and lend if compelled so.  In all ways we are to show ourselves to be truly like God who provides for the life of all, even the evil and disobedient.

Come, let us be true children of God and accept the responsibility to live our faith, even in these greatest of challenges.

---

[1][1] Col. 1: 24  “In my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the Church.”

Sixth Sunday in Ordinary time – Cycle A (February, 16 2014)

First reading: Sir. 15: -15-20

“If you choose you can keep the commandments; it is loyalty to do his will.  There are set before you fire and water; to whichever you choose, stretch forth your hand.  Before man are life and death, whichever he chooses shall be given him.  Immense is the wisdom of the Lord; he is mighty in power, and all-seeing.  The eyes of God see all he has made; he understands man’s every deed.  No man does he command to sin, to none does he give strength for lies.”
 

Second reading: 1 Cor. 2:6-10

“Yet we do speak a wisdom to those who are mature, but not a wisdom of this age, nor of the rulers of this age who are passing away.  Rather we speak God’s wisdom, mysterious, hidden, which God predetermined before the ages for our glory, and which none of the rulers of this age knew for, if they had known it, they would not have crucified the Lord of glory.  But as it is written: ‘What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him,’ this God had revealed to us through the Spirit.  For the Spirit scrutinizes everything, even the depths of God."
 

Gospel reading: Mt. 5:20-22a, 27-28, 33-34a, 37 (Short form)

“I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. 

“You have heard that it was said to your ancestors, ‘You shall not kill; and whoever kills will be liable to judgment.’  But I say to you, whoever is angry with his brother will be liable to judgment.

“You have heard that is was said, ‘You shall no commit adultery.’  But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart.

“Again you have heard that is was said to your ancestors, ‘Do not take a false oath, but make good to the Lord all that you vow.’  But I say to you, do not swear at all.  Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’  Anything more is from the evil one.”

 

Introductory theme summary:

Appropriate for our society that presumes upon God’s gift of salvation, we again have another message that points to the necessity of repentance and reforming our lives.

Reflection:

In the first reading we have a clear indication of why it is necessary for us to repent our sins.  God, in His infinite wisdom, permits everyone the liberty to choose between life and death.  In our fallen state of knowing good and evil, we have ready access to each.  Considering all have sinned, there remains the necessity of a choice by us in order to avoid the consequence of death.   Only repentance serves as the real indication of having chosen life.  This passage concludes with a statement meant to confirm there is no rational for supporting the commission of any sin, and does so after assuring everyone that God will indeed grant death to those who do not repent. 

In the gospel reading we have an even clearer indication of the measure of moral observation expected from us.  It isn’t enough for us to simply avoid the actions that are obviously sinful.  We are also expected to adhere to an interior observation of moral conformity.  This is first characterized by the Lord’s reference to the Scribes and Pharisees, who analyzed the letter of the law in order to display an external observation of it, while failing to understand the spirit of the law and there by accomplish its interior objective. 

He then gives three specific examples of this principal as it relates to everyday conduct: anger, lasciviousness, and deception. 

In the first case Jesus draws a correlation between the severity of murder and the interior disposition of harboring anger toward another, and declares that one doesn’t have to go as far as murder to deserve God’s wrath.  Harboring anger in our heart murders one’s love for the person who is the object that anger, filling the void with hate.  Murdering love in one’s heart accomplishes the exclusion of God, who is love.  Shutting out God invites His wrath upon one’s self.
In the second case Jesus instructs us on the importance of chastity.  By pointing out the interior origin of adultery, Jesus emphasizes the severity of neglecting the virtue of chastity.  A very relevant message for us today considering how drastically we have departed from the traditional values regarding sexuality.  Do we really think God has changed his rules for morality, which have been in place for so many centuries and bound so many people?

The third case seems minor in comparison but actually, the dishonesty of deception is considerably graver than most people consider.  God is truth, and any contradiction of truth is a direct opposition to God.  Directly opposing God makes one His enemy.  Try as one may, no one can stand against God.

Finally, perhaps surprising for many, the second reading points to the greatest significance of interior purity, which is to prepare us for intimacy with God.  Each one of these specific virtues are essential to an authentic intimate relationship with God.  It is only by a purified interior being that anyone can accurately follow the guidance of the Holy Spirit so as to perceive even the depths of God.  Our Lord said, “Blessed are the clean of heart, for they will see God.”  (Mt. 5:8)

Come, let us show God our faith is true.  Instead of continuing to rationalize our sins and sinfulness, let us pay God the respect He deserves and actually repent them as a matter of authenticity in belief.  For He who is holy calls those who believe in Him to a life of holiness!